| |
Original |
Translation |
| The
Image |
雷澤歸妹 |
Thunder over the lake. |
| 震上兌下 |
Zhèn (The Arousing, Thunder) above,
Duì (The Joyous, Lake) below. |
| The Judgment |
歸妹‧征凶‧無攸利‧ |
Guī Mèi indicates that (under the conditions which it denotes) action will be
evil, and in no wise advantageous. |
彖曰‧歸妹‧天地之大義也‧天地不交‧而萬物不興‧歸妹‧人之終始也‧
說以動‧所歸妹也‧
征凶‧位不當也‧無攸利‧柔乘剛也‧ |
By Guī Mèi (the marrying away of a younger sister) the great and righteous
relation between heaven and earth (is suggested to
us). If heaven and earth were to have no intercommunication,
things would not grow and flourish as they do. The
marriage of a younger sister is the end (of her maidenhood)
and the beginning (of her motherhood).
We have (in The Judgment the desire of) pleasure and, on the
ground of that, movement following. The marrying
away is of a younger sister.
'Any action will
be evil:'--the places (of the lines) are not those
appropriate to them. 'It will be in no
wise advantageous:'--the weak (third and fifth lines)
are mounted on strong lines.
|
象曰‧澤上有雷‧歸妹‧君子以永終知敝‧
|
(The trigram representing the waters of) a marsh and over it that for thunder
form Guī Mèi. The superior man, in accordance with
this, having regard to the far-distant end, knows the
mischief (that may be done at the beginning). |
|
| Line
1 |
初九‧歸妹以娣‧跛能履‧征吉‧ |
The first NINE, undivided, shows the younger sister married off in a position
ancillary to the real wife. (It suggests the idea
of) a person lame on one leg who yet manages
to tramp along. Going forward will be fortunate.
|
| 象曰‧歸妹以娣‧以恆也‧跛能履吉‧相承也 |
'The younger sister is married off in a position ancillary to that of the
real wife:'--it is the constant practice (for such
a case). 'Lame on one leg,
she is able to tramp along:'--she can render helpful
service.
|
| Line
2 |
九二‧眇能視‧利幽人之貞‧ |
The second NINE, undivided, shows her blind of one eye, and yet able to see.
There will be advantage in her maintaining the firm
correctness of a solitary widow. |
| 象曰‧利幽人之貞‧未變常也‧ |
'There will be advantage in maintaining the firm correctness of a solitary
widow:'--(the subject of the line) has not changed
from the constancy (proper to a wife). |
| Line
3 |
六三‧歸妹以須‧反歸以娣‧ |
The third SIX, divided, shows the younger sister who was to be married off in
a mean position. She returns and accepts an ancillary
position. |
| 象曰‧歸妹以須‧未當也‧ |
'The younger sister who was to be married off is in a mean position:'--this
is shown by the improprieties (indicated in the line). |
| Line
4 |
九四‧歸妹愆期‧遲歸有時‧ |
The fourth NINE, undivided, shows the younger sister who is to be married off
protracting the time. She may be late in being married,
but the time will come. |
| 象曰‧愆期之志‧有待而行也‧ |
(The purpose in) 'protracting the time' is that, after waiting, the thing
may be done (all the better). |
| Line
5 |
六五‧帝乙歸妹‧其君之袂‧不如其娣之袂良‧月幾望‧吉‧ |
The fifth SIX, divided, reminds us of the marrying of the younger sister of (king)
Tî-yî, when the sleeves of her the princess were not
equal to those of the (still) younger sister who accompanied
her in an inferior capacity. (The case suggests the
thought of) the moon almost full. There will be good
fortune. |
| 象曰‧帝乙歸妹‧不如其娣之袂良也‧其位在中‧以貴行也‧ |
'The sleeves of the younger sister of (king) Tî-yî, when she was married away,
were not equal to those of her (half-)sister, who accompanied
her:'--such was her noble character, indicated by the
central position of the line. |
| Line
6 |
上六‧女承筐無實‧士刲羊無血‧無攸利‧ |
The sixth SIX, divided, shows the young lady bearing the basket, but without
anything in it, and the gentleman slaughtering the
sheep, but without blood flowing from it. There will
be no advantage in any way. |
| 象曰‧上六無實‧承虛筐也‧ |
'(What is said in) the sixth SIX, (divided),about there being nothing in the
basket' shows that the subject of it is carrying an
empty basket. |
