| |
Original |
Translation |
| The
Image |
離為火 |
That which is bright rises twice. |
| 離上離下 |
Lí (The Clinging, Fire) above,
Lí (The Clinging, Fire) below. |
| The Judgment |
離‧利貞‧亨‧畜牝牛‧吉‧ |
Lí indicates that, (in regard to what it denotes), it will be advantageous to
be firm and correct, and that thus there will be free
course and success. Let (its subject) also nourish
(a docility like that of) the cow, and there will be
good fortune. |
彖曰‧離‧麗也‧日月麗乎天‧百谷草木麗乎土‧重明以麗乎正‧乃化成天下‧
柔麗乎中正‧故亨‧是以畜牝牛吉也‧ |
Lí means being attached to. The sun and moon have their place in the sky. All
the grains, grass, and trees have their place on the
earth. The double brightness (of the two trigrams)
adheres to what is correct, and the result is the transforming
and perfecting all under the sky.
The weak (second
line) occupies the middle and correct position, and
gives the indication of 'a free and successful course;'
and, moreover, 'nourishing (docility like that of)
the cow' will lead to good fortune.
|
| 象曰‧明兩作‧離‧大人以繼明照于四方‧ |
(The trigram for) brightness, repeated, forms Lí. The great man, in accordance
with this, cultivates more and more his brilliant (virtue),
and diffuses its brightness over the four quarters
(of the land).
|
|
|
| Line
1 |
初九‧履錯然‧敬之‧無咎‧ |
The first NINE, undivided, shows one ready to move with confused steps. But he
treads at the same time reverently, and there will
be no mistake. |
| 象曰‧履錯之敬‧以辟咎也‧ |
'The reverent attention directed to his confused steps' is the way by which
error is avoided. |
| Line
2 |
六二‧黃離‧元吉‧ |
The second SIX, divided, shows its subject in his place in yellow. There will
be great good fortune. |
| 象曰‧黃離元吉‧得中道也‧ |
'The great good fortune (from the subject of the second line) occupying his
place in yellow' is owing to his holding the course
of the due mean. |
| Line
3 |
九三‧日昃之離‧不鼓缶而歌‧則大耋之嗟‧凶‧ |
The third NINE, undivided, shows its subject in a position like that of the declining
sun. Instead of playing on his instrument of earthenware,
and singing to it, he utters the groans of an old man
of eighty. There will be evil. |
| 象曰‧日昃之離‧何可久也‧ |
'A position like that of the declining sun:'--how can it continue long? |
| Line
4 |
九四‧突如其來如‧焚如‧死如‧棄如‧ |
The fourth NINE, undivided, shows the manner of its subject's coming. How abrupt
it is, as with fire, with death, to be rejected (by
all)! |
| 象曰‧突如其來如‧無所容也‧ |
'How abrupt is the manner of his coming!'--none can bear with him. |
| Line
5 |
六五‧出涕沱若‧戚嗟若‧吉‧ |
The fifth SIX, divided, shows its subject as one with tears flowing in torrents,
and groaning in sorrow. There will be good fortune. |
| 象曰‧六五之吉‧離王公也‧ |
'The good fortune attached to the fifth SIX, divided),' is due to its occupying
the place of a king or a prince. |
| Line
6 |
上九‧王用出征‧有嘉‧折首‧獲其匪醜‧無咎‧ |
The topmost NINE, undivided, shows the king employing its subject in his punitive
expeditions. Achieving admirable (merit), he breaks
(only) the chiefs (of the rebels). Where his prisoners
were not their associates, he does not punish. There
will be no error. |
| 象曰‧王用出征‧以正邦也‧ |
'The king employs him in his punitive expeditions:'--the object is to bring
the regions to a correct state. |
