| |
Original |
Translation |
| The
Image |
天水訟 |
Heaven and water go their opposite ways. |
| 乾上坎下 |
Qián (The Creative, Heaven) above, Kǎn (The Abysmal, Water) below. |
| The Judgment |
訟‧有孚‧窒惕‧中吉‧終凶‧利見大人‧不利涉大川‧ |
Sòng intimates how, though there is sincerity in one's contention, he will yet
meet with opposition and obstruction; but if he cherish
an apprehensive caution, there will be good fortune,
while, if he must prosecute the contention to the (bitter)
end, there will be evil. It will be advantageous to
see the great man; it will not be advantageous to cross
the great stream. |
彖曰‧訟‧上剛下險‧險而健訟‧
訟有孚窒惕‧中吉‧剛來而得中也‧終凶‧訟不可成也‧利見大人‧尚中正也‧不利涉大川‧入于淵也‧ |
The upper portion of Sòng is (the trigram representing) strength, and the
lower (that representing) peril. (The coming together
of) strength and peril gives (the idea in) Sòng.
'Sòng intimates how, though there is sincerity in one's contention, he will yet
meet with opposition and obstruction; but if he cherish
an apprehensive caution, there will be good fortune:'--a
strong (line) has come and got the central place (in
the lower trigram). 'If he must prosecute
the contention to the (bitter) end, there will be evil:'--contention
is not a thing to be carried on to extremity. 'It will
be advantageous to meet with the great man:'--what
he sets a value
on is the due mean, and the correct place. 'It will
not be advantageous to cross the great stream:'--one
(attempting to do
so) would find himself in an abyss.
|
|
象曰‧天與水違行‧訟‧君子以作事謀始‧ |
(The trigram representing) heaven and (that representing) water, moving away
from each other, form Sòng. The superior man, in
accordance with this, in the transaction of affairs
takes good counsel about his first steps.
|
|
| Line
1 |
初六‧不永所事‧小有言‧終吉‧ |
The first SIX, divided, shows its subject not perpetuating the matter about
which (the contention is). He will suffer the small
(injury) of being spoken against, but the end will
be fortunate. |
| 象曰‧不永所事‧訟不可長也‧雖有小言‧其辯明也‧ |
'He does not perpetuate the matter about which (the contention is):'--contention
should not be prolonged. Although 'he may suffer the
small (injury) of being spoken against,' his argument
is clear. |
| Line
2 |
九二‧不克訟‧歸而逋‧其邑人三百戶‧無眚‧ |
The second NINE, undivided, shows its subject unequal to the contention. If
he retire and keep concealed (where) the inhabitants
of his city are (only) three hundred families, he will
fall into no mistake. |
| 象曰‧不克訟‧歸逋竄也‧自下訟上‧患至掇也‧ |
'He is unequal to the contention; he retires and keeps concealed, stealthily
withdrawing from it:'--for him from his lower place
to contend with (the stronger one) above, would be
to (invite) calamity, as if he brought it with his
hand to himself. |
| Line
3 |
六三‧食舊德‧貞厲‧終吉‧或從王事‧無成‧ |
The third SIX, divided, shows its subject keeping in the old place assigned
for his support, and firmly correct. Perilous as
the position is, there will be good fortune in the
end. Should he perchance engage in the king's
business, he will not (claim the merit of) achievement.
|
| 象曰‧食舊德‧從上吉也‧ |
'He confines himself to the support assigned to him of old:'--(thus) following
those above him, he will have good fortune.
|
| Line
4 |
九四‧不克訟‧復自命‧渝安貞‧吉‧ |
The fourth NINE, undivided, shows its subject unequal to the contention. He
returns to (the study of Heaven's) ordinances, changes
(his wish to contend), and rests in being firm and
correct. There will be good fortune. |
| 象曰‧復即命‧渝安貞‧不失也‧ |
'He returns to (the study of Heaven's) ordinances, changes (his wish to contend),
and rests in being firm and correct:'--he does not
fail (in doing what is right). |
| Line
5 |
九五‧訟元吉‧ |
The fifth NINE, undivided, shows its subject contending;--and with great good
fortune. |
象曰‧訟元吉‧以中正也‧
|
'He contends;--and 'with great fortune:--this is shown by his holding the
due mean and being in the correct place. |
| Line
6 |
上九‧或錫之鞶帶‧終朝三褫之‧ |
The topmost NINE, undivided, shows how its subject may have the leathern belt
conferred on him (by the sovereign), and thrice it
shall be taken from him in a morning. |
| 象曰‧以訟受服‧亦不足敬也‧ |
'He receives the robe through his contention:'--but still be is not deserving
of respect. |
